Tradition must give way to the clear statements of the Scripture

 Ambrose of Milan, “Exposition of the Christian Faith,”   The Arians are condemned by the Holy Spirit through the mouth of David: for they dare to limit Christ’s knowledge. The passage cited by them in proof of this is by no means free from suspicion of having been corrupted. But to set this right, we must mark the word “Son.” For knowledge cannot fail Christ as Son of God, since He is Wisdom; nor the recognition of any part, for He created all things. It is not possible that He, who made the ages, cannot know the future, much less the day of judgment. Such knowledge, whether it concerns anything great or small, may not be denied to the Son, nor yet to the Holy Spirit. Lastly, various proofs are given from which we can gather that this knowledge exists in Christ. 188. WHEREFORE we ought to know that they who make such statements are accursed and condemned by the Holy Spirit. For whom else but the Arians in chief does the prophet condemn, seeing that they say that the Son of Go...

  I wrote to you in my letter not to associate with sexually immoral people; I did not at all mean with the sexually immoral people of this world, or with the greedy and swindlers, or with idolaters, for then you would have to leave the world.  But actually, I wrote to you not to associate with any  so-called brother  if he is a sexually immoral person, or a greedy person, or an idolater, or is verbally abusive, or habitually drunk, or a swindler—not even to eat with such a person. For what business of mine is it to judge outsiders? Do you not judge those who are within the church?  But those who are outside, God judges.  1 Cor. 5:9–13 NASB.2020 cf. (Rom. 13:3, 4) The punishments that the church applies in this connection are purely spiritual. They do not and may not consist in fines, corporal punishment, branding, torture, imprisonment, deprivation of honor, banishment, the death penalty, and so forth, as Rome claims; nor in the dissolution of family, civi...

Apostles’ Council Apostles’ Council The main topic of the Apostles’ Council was whether circumcision and keeping the Law of Moses were necessary for believers. When they arrived in Jerusalem, the church, the apostles, and the elders welcomed them. They reported all that God had done with them. However, some believers from the sect of the Pharisees stood up and said,  “It is necessary for them to be circumcised and ordered to keep the law of Moses” (Acts 15:4–5). Peter addressed the assembly, stating that God made no distinction between Jews and Gentiles, cleansing their hearts by faith . He asked, “Why are you testing God by putting a yoke on the disciples’ necks that neither our ancestors nor we have been able to bear? On the contrary, we believe that we are saved through the grace of the Lord Jesus in the same way they are” (Acts 15:9–11). James did not refer to the testimony of Paul and Barnabas, perhaps because their mission policy ...

This message came to me concerning Edom: Someone from Edom keeps calling to me, “Watchman, how much longer until morning? When will the night be over?” The watchman replies, “Morning is coming, but night will soon return (1 Thess. 5:1, 2, 5, 6). If you wish to ask again, then come back and ask.” Isaiah 21:11–12 When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, “Are you the one who is to come, or are we to wait for another?” Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight, the lame walk, those with a skin disease are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. Matthew 11:2–5 The proclamation to the poor comes at the end because it gives meaning to—that is, interprets—the miracles done by Jesus. Moreover, the miracle that heals only th...